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Fredrik J's avatar

Ignoring that the 1700s and 1800s had a great fear of Catholics, which culminated in the Know-Nothing-Party and the KKK; the naturalization act of 1790 that specifically made it possible for "free white men" only to become citizens; and the Aliens and Sedition act of 1798, that gave the president authority to deport dangerous (Republican voting French) foreigners.

They wanted migrants, but with the assumption that they would assimilate.

They most certainly did not intend for the US to take in all the people from around the world.

In 1790, around 90% of the population of the US was of British origin, not includingn slaves, and most migrants that came until 1820 were also British. Once larger migration from other places started (such as France and Germany), that's when the opposition became more systematic, culminating in the Know-Nothing-Party in the 1850s, and later with the anti-Chinese act and other restrictions.

Elias Winter's avatar

I agree with the essay’s central historical point: high immigration is not some recent deviation from an originally homogeneous America. The colonies were already ethnically, religiously, and linguistically diverse, and many of the founders clearly regarded immigration as essential to the country’s growth.

But I think there is an important class distinction missing from the comparison between the founding era and today.

When we say “the founders supported immigration,” we are describing the preferences of the political and economic elite of their time—not necessarily the preferences of the average laborer, tenant farmer, or artisan. The founders were disproportionately educated, propertied men with unusual access to political power. The republic they designed incorporated popular consent, but it also filtered popular power through institutions such as the Senate, the Electoral College, indirect selection, and restricted suffrage.

So perhaps the closest modern equivalents of the founders are not ordinary voters but today’s economic elites: major employers, technology billionaires, financiers, and corporate leaders. That matters because immigration can look very different depending on one’s position in the economy. Employers may see a larger population, a deeper labor pool, more consumers, and access to specialized skills. Workers may see greater competition for wages, jobs, housing, or public resources.

That tension is visible within today’s right. Business figures such as Elon Musk may strongly favor skilled immigration because their companies benefit from global talent, while many grassroots MAGA activists oppose immigration because they experience it as economic or cultural competition. They may belong to the same political coalition without having the same material interests.

My suspicion is that this conflict is not historically new. Anti-immigration sentiment among parts of the working population has appeared repeatedly throughout American history, even when political and commercial elites favored continued migration. What is new is that social media makes those popular attitudes constantly visible and allows them to organize outside traditional institutions.

So I accept the essay’s evidence that the founding elite consciously chose openness. But that does not necessarily show that the broader population was equally enthusiastic. It may instead reveal a recurring American conflict between an elite that benefits from population growth and a working population that often experiences immigration more ambivalently.

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