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Elias Winter's avatar

A strong response. But I think there is an even more basic asymmetry beneath this debate.

The citizen is permitted to remain an individual. He has a philosophy, a vision of the nation, a theory of excellence, and a preferred distribution of human beings across the planet.

The immigrant, meanwhile, arrives as a category.

High-skilled. Low-skilled. Somali. Islamist. Spanish-speaking. Fiscally positive. Fiscally negative. Assimilable. Not assimilable.

It does not matter that these categories contain millions of people with radically different histories, educations, political beliefs, temperaments, talents, and relationships to their countries of origin. The native commentator receives the privilege of interiority; the immigrant becomes a variable.

This is especially striking because Osband’s historical argument depends on treating earlier immigrants as successfully absorbed Americans while treating present immigrants as an unprecedented population risk. But every generation of American restrictionism has performed this same magic. Yesterday’s dangerous foreigner becomes today’s ancestor, and today’s foreigner becomes the first immigrant in history allegedly incapable of becoming American.

The Irish, Germans, Italians, Jews, Slavs, Catholics, Chinese, and others were each, in their time, described as politically corrupting, culturally alien, economically burdensome, insufficiently loyal, or resistant to assimilation. Once their descendants became socially established, their arrival was retrospectively folded into the national epic. The suspicion was then transferred to someone newer.

The methodological asymmetry is equally revealing. Evidence favorable to immigration must survive every conceivable objection about historical context, cultural similarity, selection effects, and generalizability. But claims favorable to restriction—about immigrant voting, welfare dependence, DEI, Islamism, inequality, or the political effects of Somali migration—are often permitted to remain broad, conjectural, and strangely free of the evidentiary burden imposed on the opposing case.

The standard appears to be:

When immigration produces good outcomes, context explains them away.

When immigration is alleged to produce bad outcomes, context becomes destiny.

And then there is the recurring claim that immigrants bring the political pathologies of the societies they left. Perhaps. But leaving a country is itself evidence of selection. People rarely cross deserts, oceans, borders, and bureaucracies because they are perfectly content with the existing political order.

America’s original European settlers were hardly serene ambassadors of institutional satisfaction. They arrived carrying religious feuds, class resentments, political grievances, sectarian hatreds, and several centuries of European conflict. We call this inheritance “the founding.” When newer immigrants arrive with grievances or ambivalence toward their homelands, however, it is treated as suspicious baggage.

None of this proves that every form or scale of immigration is beneficial. It does suggest that the debate is frequently structured in advance: one American citizen speaks as a sovereign evaluator of civilization, while millions of immigrants stand before him as human inventory to be ranked according to usefulness.

Perhaps the first institutional test posed by immigration is not what immigrants reveal about themselves.

It is what the language used to describe them reveals about us.

Fredrik J's avatar

So even if the US took in all the poorest people from the favelas and shanty towns from around the world, and all the criminals from Haiti, and thugs from all prisons, it would always be a net positive for the US economy?

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